Haere mai! Welcome to Mairtown Kindergarten's blog.

Nau Mai Haere mai. Welcome to Mairtown Kindergarten's blog.


21 Princes Street, Kensington, Whangarei, New Zealand

Phone: 09 437 2742

Email: mairtown@nka.org.nz

Tuesday, 22 August 2023

Matariki at Mairtown Kindergarten 2023

At Mairtown Kindergarten we love to celebrate Matariki (the Māori New Year) because it is unique to our country and culture. During Matariki we celebrate our unique place in the world. We give respect to the whenua on which we live, and admiration to our mother earth Papatūānuku. 

Matariki signals growth. It’s a time of change. It’s a time to prepare, and a time of action. During Matariki we acknowledge what we have and what we have to give. Matariki celebrates the diversity of life. It’s a celebration of culture, language, spirit, and people.


We began by sharing pūrākau through our book of the week starting with ‘In the beginning’ by Peter Gossage This pukapuka tells of the earth mother Papatūānuku and sky father, Ranginui being separated. This event led to the creation of life. The constellation of Matariki was also created as a result of the separation, so during this time we shared the pūrākau about Tāwhirimātea. Enraged by the separation of his parents Papatūānuku and Ranginui, he clawed out his eyes and tossed them into the sky where they landed on the chest of his father, becoming ‘The Stars of Matariki – Nga Whetu o Matariki’ . 'The Sandman, Marcus Winter on YouTube introduces this pūrakau, which was also shared with tamariki.


Our own sandbox and light table was then set up within our environment allowing tamariki to retell the story and create their own Matariki stories. 




During this time tamariki were able to gain knowledge and understanding. We also bought several new pukapuka from Teacher Talk, to support this new learning for tamariki and kaiako. These included; The Astromancer, Matariki - Kristen Parkinson, Matariki - The Star of the Year, How My Koro Became a Star, Tāwhirimātea- A Song for Matariki, Puanga me Matariki (Puanga and Matariki), Twinkle Twinkle Matariki, Flit the Fantail and the Matariki Map, and Te Kāhui o Matariki - The Matariki Cluster.

We also discovered a new story 'Island of Mystery - Te Wā O Matariki' a special episode on YouTube that was shared with tamariki and whānau.  

Matariki is a time for reflection and strengthening connections between people and Papatūānuku/ our environment. To support this, we then introduced our next book of the week ‘Papatūānuku Has a Tummy Ache!’ by A.J. Copping. This book aims to empower young people to, “make a change for sustainability.” Over the following weeks we introduced activities that link to Papatūānuku, demonstrating kaitiakitanga principles.






Kaitiakitanga is about roles and responsibilities. It refers to the ability to contribute, give, nurture, and care for the collective as well as the places and things associated with it. It is about the roles that people can take to contribute, make change, and take responsibility in their worlds. The root of the word kaitiakitanga, -tiaki-, means to nurture, to care, to conserve, and to save. Kai- refers to the people or agents that perform the verb, and -tanga refers to the practice of something – in this case, tiaki. Sometimes kaitiakitanga is used in reference to sustainability and looking after the environment, and it can also be about caring for and conserving te reo, tikanga Māori, and other people.

https://theeducationhub.org.nz/enhancing-mana-through-kaitiakitanga-for-childrens-wellbeing-in-early-childhood-education/






Throughout this time, tamariki began taking care of our environment, harvesting our carrots from our māra kai. These were then placed in our pātaka kai for whānau and our community to enjoy. Leftover carrots were also used to create a delicious carrot soup made by tamariki, for tamariki and kaiako at the kindergarten, during one of our Thursday fire days.





Ehara tāte tangata kai, he kai tītongi kakī. E kore e rite ki tāna ake, tino kai, tino mākona.

Food obtained by another only tickles the throat. The best and most satisfying food is obtained by one’s own labours.

Our worm farm was also re-established throughout this time, and it was lovely having the support from one of our whānau members, Emily who shared her time and knowledge with us - thank you Emily! Tamariki have now taken on the role of feeding our worms, transporting our food scraps to the worm farm after mealtimes.





We explored all the Matariki stars, Waitī, Waitā, Waipuna-ā-rangi, Tupu-ā-nuku, Tupu-ā-rangi, Ururangi, Pōhutukawa, Hiwai-te-rangi and Matariki, learning what each of them represents; using our lovely resource 'The stars of Matariki', adapted by Anne Bawden from the magnetic story by Teacher Talk.  The images from this pukapuka were then used for inspiration for some of the artwork that was created over this time. During this time we also introduced the 'Matariki 9' star song by 'Miss Nicky Says' on YouTube. Music is a fabulous and engaging medium, which supports the learning of new knowledge.

On Thursday the 29th June we hosted our annual ‘Harvest Day’. Whānau were invited to bring a gift from their garden or a home-made treat along with a whakatauki or thought to nourish the receiver’s heart. We had such a lovely response, and it was evident that lots of joy and love was shared, given, and received throughout this day.







“The act of giving expands one’s entire life experience because nothing is more fulfilling than one’s capacity to give.” (P. Rashad).

As part of our kindergarten Matariki celebrations, our wishing tree was displayed and we welcomed and encouraged whānau to revisit and/or share their current whānau aspirations for their tamaiti. At Mairtown Kindergarten we respect and support the aspirations held by parents and whānau for their tamaiti.


Hiwa i te rangi is a whetū in the Matariki cluster, connected with wishes, desires, aspirations and dreams for the upcoming year. She is connected to looking forward – holding on to a prosperous vision of our future, planning to succeed our hopes for future growth. This means Matariki is a time to plan for the future. During this time, we also worked alongside tamariki so they could share their own individual goals.

Whāia te iti kahurangi, ki te tuohu koe, me he maunga teitei

Seek the treasure that you value most dearly, if you bow your head, let it be to a lofty mountain.

This whakataukī refers to the importance of setting goals and pursuing your destiny. The whakataukī speaks of perseverance and endurance, refusing to let obstacles get in your way while striving to reach your goals.





After a long weekend on Tuesday 18th July we hosted our annual Mairtown Kindergarten celebration, the last event of our Matariki festival events. Together we planned what kai we would make and decided on hot soup, mince stew, Leigh's boil up and Teresa's seafood chowder -  and fried bread like we had last year! We invited whānau for lunch at the kindergarten and at 1pm whānau began to arrive. After a quick opening and mihi mo te kai, whānau and their tamariki chose their lunch, before sitting to share delicious kai and korero together.

‘Ngā kai a Matariki nāna i ao ake nei'

'Food that is scooped up by Matariki'















 This annual feast is certainly a ritual which is very much looked forward to and treasured by the whole community of Mairtown Kindergarten, warming our hearts as we come together.

A big thank you to Teresa and Leigh for providing kai for our Matariki gathering. 

What a fabulous season of learning, manaaki and kotahitanga we have shared!

Ngā mihi nui ki a koutou

Emma



Friday, 2 June 2023

Learning about our awa with Wai Tuwhera o te Taiao

Back in April 2022, I learnt of a water sampling programme which was being undertaken by Wai Tuwhera o te Taio (Open Waters Aotearoa), part of the Environmental Authority. Their programme involves linking community groups and the science of Wilderlab, to sample and undertake testing of the water within our rivers, lakes, estuaries and wetlands. The aim of this programme is to enable local communities to understand their own waterways better, and use the knowledge gained to consider how we can contribute to improving the health and diversity of life within them over time.  The testing involves analysing, discovering and identifying the environmental DNA (eDNA) filtered from the sampled water, and informing us about what this information tells us about the health of our water.

In their words…Environmental DNA, or eDNA, refers to all the tiny traces of genetic material that is left behind as living things pass through water or soil.

In your backyard, local stream or boggy field lurks a secret web of co-conspirators. Largely unseen, they slink and swoosh, creep and crawl, helping each other to survive. Sometimes there are many, sometimes there are few. How do we know this? They leave their DNA behind.

From kērēru to kōwhai, and the leaves in the wind, all living things shed genetic information into their local environment. This is called environmental DNA, or eDNA.

For example, a bird flies over a lake and drops a feather. Under the surface, a fish swims around and, if it is unlucky, gets gobbled up by bigger fish. Likewise, an insect may fall into the lake, and leaves fall from trees. These plants and animals leave behind ‘genetic breadcrumbs’ (such as skin cells and faeces) in the environments they live in.











   “In one drop of water are found all the secrets of the ocean” Kahlil Gibran

Our Mairtown Kindergarten Nature Programme group have a special connection with the beautiful ngahere of Mair Park, where we spend our Friday mornings. One of our favourite spots to spend time is “The Beach”, at the rocky edge of the awa Hoteo as it passes the foot of Parihaka maunga. I felt that participating in this sampling programme would be a great way for us to learn more about our awa and the life which surrounds us there. Gaining knowledge helps us think about how we can support the environment which in turn sustains us.

Vegetation helps maintain the equilibrium of the atmosphere, taking up carbon and releasing oxygen, and pumping water from the earth to the sky. Soil is the thin mantle which overlays rocks, retaining water and nutrients. It supports vegetation and thus all other life that feeds on plants or animals. Fresh water, essential for terrestrial and aquatic life, is replenished and cleansed through the water cycle. These elements and their interactions make up the biosphere and keep us all alive.

We need to be careful our actions do not disrupt the balance of the atmosphere, oceans, water and land. While growing populations create pressure on the earth’s resources, it is really how we live our lives that makes the biggest difference to the planet. (Enviroschools).


So, I put in an application to participate in the autumn testing, but we missed out on that round. They encouraged us to reapply, though, so I tried again for the Spring Summer testing round of 2022/23. That time we were successful, so it was time to start getting prepared!

They sent us out a testing kit, and I watched webinars to learn about the process. I contacted Matua Winiwini Kingi, of Ngatai Kahu o Torongare, and he agreed to accompany us and bless the eDNA sample as it left our awa and headed off on its journey to the lab. We made plans to take our sample in early December.

At whānau time in November, I explained to the tamariki what we would be doing, and what we might learn. We talked about how the water in our awa travels from its beginnings, both from Kamo down the awa Waitawa, and Glenbervie along the awa Mangakino, then down the Hoteo/Hatea awa on its journey to the sea, collecting ‘memories’ of the life it interacts with on the way. 

They then shared their thoughts about what lifeforms they thought we would discover were living within, alongside and above our awa, and we wrote our own reference list to later compare the results from sample with.

Investigations enable children to extend and expand their learning and thinking, building confidence in learning how to learn. They also enable teachers to gift children some very important dispositions such as being researchers, by feeding their curiosity and taking their curiosity further. Investigative approaches enable children to achieve an impressive depth of learning, and to tackle complex concepts and questions. Hargraves, 29

And then….THE WEATHER!!!! Northland skies turned on the taps, and as high rainfall and fast flowing waters disrupt the quality of the sample, we had to postpone…and then it was the summer break. Then before we could reschedule in the new year, cyclone Gabrielle hit.  Parihaka maunga and her surrounds suffered damage which meant we needed to take a break. The Wai Tuwhera team agreed to extend our time limit, and we waited for a period of calm weather, and a time which suited Matua Winiwini, to align.

March 31st was that day! We all gathered at our meeting place and made our introductions, discussed our ‘rules’ and said our karakia before setting off down the hill to the ngahere. After morning tea we headed to “the Beach”, and how the landscape has changed since the storms and the slips! The awa was shallower than before at this point – so many rocks had slipped down the maunga into the riverbed. This did give us interesting knowledge to discover though – Matua Winiwini found a small volcanic rock, maybe a remnant of the volcanic beginnings of Parihaka maunga, and he explained to the tamariki about how this special type of rock, the best at retaining heat, was traditionally used by his hapu for cooking their delicious Hangi.


I then unpacked the testing kit and talked through the equipment and the process with the tamariki. Then it was waders on and into the water for me, clambering over the slippery rocks and doing my best not to drop the important kit!








 I found a suitable spot and began the process of filling the 20ml syringe, attaching a special filter, then pushing the water back out into the awa, leaving its eDNA trapped within the filter. This process took some time, as a litre of water had to be filtered, and as the filter progressively filled with material, the task got harder and harder! Maxwell's Dad and Matua Winiwini helped me out, and the tamariki were very respectful throughout, of the need to not interact with the water upstream of the sample, so their play would not disrupt the sampled water with any introduced matter. They watched what was happening, and played on the water's edge downstream of the sampling, where they were free to interact with this special environment as they wished. Finally, the sampling was done, and I changed syringes, adding fixative to the filter to preserve its contacts ready for posting it to Wilderlab. Then we gathered together as Matua Winiwini shared some words to send our sample on its journey of knowledge building. Then the whole beach was ours to explore freely again, and it was time to spend the rest of the morning introducing Matua to our favourite activities in this beautiful spot – eeling, rock throwing, constructing with and and whittling the fallen branches😊The eels, water snails and small fish were keen to come and check out the bacon scraps and peas and corn on offer, so we were pretty sure their DNA would appear in our sample results too!







The fascinating and wonderful thing about free play in wild spaces are the resources that assist in the development of the children, they all are around them and are only limited by the child’s curiosity and wonder of the natural environments. Cummings, 2010

And then we waited a few weeks, and at last I had an email telling me our results were in – it was time to analyse them!! This information would inform us about the life forms which had interacted with the water we sampled, at some point during the last 4-5kms of its journey to 'The Beach', as well as at that point.












I spent some time on the Wilderlab site, learning about what the findings could tell us. I found our sample on the interactive map, and I also discovered that a larger set of samples had also been taken over a 24hr period during the Bioblitz event in October 2022, reasonably close by. This means we are contributing to a bigger picture of the health of our awa over time. I discovered that our tamariki had made many correct predictions, although no amnonytes or extinct stuff were found!

And the 20 largest eDNA results extracted were of...



although there were many others...an eleven-page sample report of 236 identified life forms including plants, insects, mammals, fish, birds, algae, bacteria, insects worms, molluscs and various single cell and microscopic organisms in fact!

This list contained a couple of surprises, like snapper, who couldn't live in the predominantly freshwater of our awa upstream from 'The Beach' - I think a fisherman has maybe thrown out his waste in the awa after filleting his catch?! And the goldfish and pond weed - maybe an aquarium has been emptied out in the awa, introducing pests into our awa?!

Wilderlab also provided an accompanying ‘Wheel of Life’ image which places all the lifeforms next to their nearest ‘relatives’, assigning each classification its own colour. 


And we found our tamariki had not done too badly at all with their predictions either!
Our awa was given a TICI score (The Taxon-Independent Community Index) which indicated the overall health of our awa is poor. This is lower than the average rating gained from the nearby Bioblitz sample last year, and that concerned me, so I did some more research!

This score reflects a change in the way living water quality is assessed, which eDNA testing has made possible. Whereas in the past water quality was determined by the measurement of the nutrient, metal, sediment and acidity levels of the water, now we can assess the presence of organisms which are sensitive to, or tolerant of, the presence of different stressors or environmental pressures, including nutrient levels, metal pollution, temperature or poor habitat. These life forms are called bioindicators, as their presence or absence indicates the condition of their environments. 

Research indicates that many of our awa in Aotearoa begin with abundant life and an excellent health rating near their source, and then as they move through increasingly populated, deforested and commercially used areas of land on their journey to the sea, the presence of sensitive species including insect life like mayflies, caddis flies and dragonflies drops, while the presence of species which can survive in and around poorer water environments, such as Mallard ducks, Pukeko and worms increase. 


Our environment is certainly mid to lower, and heavily influenced by our populated environment, as well as the impact of the storm events we have experienced, and maybe the cost of this is seen in our results?! Perhaps, to ensure our awa remains full of diverse and healthy life, there is work to be done!

The challenge now for our tamariki, is to consider what actions they can promote and enact in the future to enhance and protect the health and life of our awa for future generations.

Finding ways to create and live in a healthy and sustainable community is an ongoing learning experience, and schools and ECE centres are a microcosm of the larger environment. Students can learn about their world by exploring the diversity of their school/centre environment and the decisions and behaviours that change it. 

If we live within our limits, take only what we need and design our lives with care for other people and all of nature, we can leave things in a better state. Drawing on the gifts of our ancestors and the lessons of our history, we can create a more abundant, diverse, healthy and positive future. Enviroschools

Here are the links to our results and those of the Bioblitz for your interest!

https://s3.ap-southeast-2.amazonaws.com/wilderlab.openwaters/reports/90dadc66eda71b86.html

https://s3.ap-southeast-2.amazonaws.com/wilderlab.openwaters/reports/29380753129784c2.html

Mā to wā 

Anne

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