At Mairtown Kindergarten we love to celebrate Matariki (the Māori New Year) because it is unique to our country and culture. During Matariki we celebrate our unique place in the world. We give respect to the whenua on which we live, and admiration to our mother earth Papatūānuku.
Matariki signals growth. It’s a time of change. It’s a time to prepare, and a time of action. During Matariki we acknowledge what we have and what we have to give. Matariki celebrates the diversity of life. It’s a celebration of culture, language, spirit, and people.
Our own sandbox and light table was then set up within our environment allowing tamariki to retell the story and create their own Matariki stories.
During this time tamariki were able to gain knowledge and understanding. We also bought several new pukapuka from Teacher Talk, to support this new learning for tamariki and kaiako. These included; The Astromancer, Matariki - Kristen Parkinson, Matariki - The Star of the Year, How My Koro Became a Star, Tāwhirimātea- A Song for Matariki, Puanga me Matariki (Puanga and Matariki), Twinkle Twinkle Matariki, Flit the Fantail and the Matariki Map, and Te Kāhui o Matariki - The Matariki Cluster.
We also discovered a new story 'Island of Mystery - Te Wā O Matariki' a special episode on YouTube that was shared with tamariki and whānau.
Matariki is a time for
reflection and strengthening connections between people and Papatūānuku/ our environment. To support this,
we then
introduced our next book of the week ‘Papatūānuku Has a Tummy Ache!’ by A.J.
Copping. This book aims to empower young people to, “make a change for
sustainability.” Over the following weeks we introduced activities that
link to Papatūānuku, demonstrating kaitiakitanga principles.
Kaitiakitanga is about roles and responsibilities. It refers to the ability to contribute, give, nurture, and care for the collective as well as the places and things associated with it. It is about the roles that people can take to contribute, make change, and take responsibility in their worlds. The root of the word kaitiakitanga, -tiaki-, means to nurture, to care, to conserve, and to save. Kai- refers to the people or agents that perform the verb, and -tanga refers to the practice of something – in this case, tiaki. Sometimes kaitiakitanga is used in reference to sustainability and looking after the environment, and it can also be about caring for and conserving te reo, tikanga Māori, and other people.
Food
obtained by another only tickles the throat. The best and most satisfying food
is obtained by one’s own labours.
Our worm farm was also re-established throughout this time, and it was lovely having the support from one of our whānau members, Emily who shared her time and knowledge with us - thank you Emily! Tamariki have now taken on the role of feeding our worms, transporting our food scraps to the worm farm after mealtimes.
We explored all the Matariki stars, Waitī, Waitā, Waipuna-ā-rangi, Tupu-ā-nuku, Tupu-ā-rangi, Ururangi, Pōhutukawa, Hiwai-te-rangi and Matariki, learning what each of them represents; using our lovely resource 'The stars of Matariki', adapted by Anne Bawden from the magnetic story by Teacher Talk. The images from this pukapuka were then used for inspiration for some of the artwork that was created over this time. During this time we also introduced the 'Matariki 9' star song by 'Miss Nicky Says' on YouTube. Music is a fabulous and engaging medium, which supports the learning of new knowledge.
“The act of giving expands one’s
entire life experience because nothing is more fulfilling than one’s capacity
to give.” (P. Rashad).
As part of our kindergarten
Matariki celebrations, our wishing tree was displayed and we welcomed and
encouraged whānau to revisit and/or share their current whānau aspirations for their
tamaiti.
Hiwa i te rangi is a whetū in the Matariki cluster, connected with wishes, desires, aspirations and dreams for the upcoming year. She is connected to looking forward – holding on to a prosperous vision of our future, planning to succeed our hopes for future growth. This means Matariki is a time to plan for the future. During this time, we also worked alongside tamariki so they could share their own individual goals.
Whāia
te iti kahurangi, ki te tuohu koe, me he maunga teitei
Seek
the treasure that you value most dearly, if you bow your head, let it be to a
lofty mountain.
This
whakataukī refers to the importance of setting goals and pursuing your destiny.
The whakataukī speaks of perseverance and endurance, refusing to let obstacles
get in your way while striving to reach your goals.
After a long weekend on Tuesday 18th July we hosted our annual Mairtown Kindergarten celebration, the last event of our Matariki festival events. Together we planned what kai we would make and decided on hot soup, mince stew, Leigh's boil up and Teresa's seafood chowder - and fried bread like we had last year! We invited whānau for lunch at the kindergarten and at 1pm whānau began to arrive. After a quick opening and mihi mo te kai, whānau and their tamariki chose their lunch, before sitting to share delicious kai and korero together.
‘Ngā kai a Matariki nāna i ao ake nei'
'Food that is scooped up by
Matariki'
This annual feast is certainly a ritual which is very much looked forward to and treasured by the whole community of Mairtown Kindergarten, warming our hearts as we come together.
A big thank you to Teresa and Leigh for providing kai for our Matariki gathering.
What a fabulous season of learning, manaaki and kotahitanga we have shared!
Ngā mihi nui ki a koutou
Emma
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